Since God's Land was (and still is) my favorite film from last year -- this doesn't necessarily make it the "best" film, by the way, just my personal favorite because it went places and did things for me that no other movie accom-plished (my earlier review is here) -- I wanted to take a look at something else from its filmmaker, Preston Miller. Mr. Miller was kind enough to send me a DVD of his earlier movie JONES, which I finally got around to watching the morning. It's different enough in some ways, similar in others, to make Miller seem an even more interesting director and one worth keeping an eye on.
What the two films have most in common, I think, is Miller's interest in filming in real time (the filmmaker is shown at left). He edits a good deal less than do many other filmmakers, and while this made God's Land pretty lengthy (nearly three hours), Jones is surprisingly short -- just 76 minutes. The title refers to the title character (played oddly but indelibly by a Brooklynite from Texas named Trey Albright), and also -- perhaps not by intention but by the way art is created sub-consciously -- to both the Jones Mr. Jones has for many things Asian, and the Jones some of us viewers may get from watching Albright (below) in the altogether, full-frontal and (in one scene, at least, semi-erect.
The actor has a good body: muscular (but not "toned"), pale and freckled, and he uses it naturally and easily, whether clothed in a business suit (below: Jones is up in New York City on business, shooting a video for a legal deposition) or in nothing at all. Most odd is his non-business attire, as he strolls around Manhattan in what is clearly chilly weather, clad only in a jeans and a t-shirt, while everyone around him wears sweaters and/or jackets.
This creates an odd tension, setting Jones apart in yet one more manner, as he wanders the Big Apple,
drifting into a bar and engaging in conversation with a fellow (Bob Cabrini, above, right) who just might be a "made" man,
taking a subway to the end of its line,
and hiring a call girl (Amy Chiang, above, but below Jones).
The single really odd thing in the film is how we finally cannot hear all of Jones' dialog. We hear what the other person is saying, but sometimes (unless this was a glitch in the DVD*) we can't hear what actor Albright is saying, particularly in that bar scene. Whether this means that what he is saying is relatively unimportant, or maybe boring (the dialog is not what you would call slick) I don't know. I think this cutting-it-out, however, is somewhat misjudged, but as a stylistic "tic," it's no deal-breaker.
The sex scenes are quite realistic, so if this sort of thing disturbs you, be warned. They are not, however, unpleasant. They're just there, and every bit as natural as is Jones himself. Since the character, we have already learned, is happily married to a woman expecting his child, the question of why he is doing what he is doing does crop up.
Mid-sex, he suddenly seems to either lose his erection or have his attention wander. We learn why, in interesting fashion, at a later point in the film. But for now, as we know he craves Asian culture, I would say he is simply acting like men often act when on a business trip -- getting what they cannot get at home, adultery and Moses' commandment be damned. (Jones also engages with a young woman in the street -- photo at bottom -- who's having a problem with her new infant, and we see him react a bit haltingly to the prospect of being a father.)
Needing more of this special Asian hospitality, Jones craves a second night of pleasure but maybe wants to save money by going to the establishment itself (it's $200 a pop for the girl to come to him, but only $150 if he goes to her). This leads to the film's quiet climax, in which our hero gets a bit more (and less) than he bargained for.
Jones seems to me a nice precursor to Miller's later film: thoughtful, never less than interesting and very well-acted and directed. Made in 2005, it shows a filmmaker exploring and taking chances, both of which pay off here -- but even more beautifully and spectacularly in God's Land. You can savor Jones on Fandor now. In fact, the film site is offering a free 7-day pass, and if you log in with Facebook, you can watch the whole movie free. Might be a good way to get acquainted with Jones and with Fandor.
Or, you can purchase a Jones DVD here.
* It apparently was a DVD glitch. Preston Miller has informed me that the Jones character is indeed meant to be heard throughout the bar scenes, and that the DVD I obtained had somehow mis-fired. For those of you watching the film via Fandor, don't worry: Miller quickly went on Fandor to make sure that its copy was OK. It is.
Showing posts with label Preston Miller. Show all posts
Showing posts with label Preston Miller. Show all posts
Sunday, January 29, 2012
Wednesday, October 26, 2011
In GOD'S LAND, Preston Miller tackles faith, sweetly, strongly wrestling it to the ground
"Imagine if you were the only one you knew who dreamed when you sleep. How could you explain to others what you saw? Would people think you were mad if you told them? Would you yourself think that you were cursed or insane?" This opening statement and the questions that follow come from the press material on Preston Miller's new film GOD'S LAND -- a movie about faith (and how to under-stand it) -- and they seem to me the per-fect way to approach this beautiful, comical, kind and sad new film, my favorite of the year so far. If you already know my negative feelings about religion in general, you may be as surprised as am I that I've fallen so strongly for this odd but endearing work. It has opened me up a bit, made me less certain but more inquisitive.
No, no: Don't worry. TrustMovies is not about to find Jesus, Mohammad, or any of the big guy's other minions. What he has found, thanks to Mr. Miller (pictured at left), is the humanity within those who do have faith. What faith means to them, where it stands amongst their priorities, and what they are willing to give up for it -- all of these come clear by the time God's Land reaches its conclusion. The oddest thing about the film is that, though this particular faith appears initially to be absolutely loony -- wait: aren't many of the tenants of our major religions also absolutely loony? -- as the film meanders toward a conclusion that is both foregone and maybe miraculous, that faith is seen to be about bettering humanity and the world we live in. How bad is that? The question left hanging, of course, is how to best effect this betterment.
The story here? It's an imaginative look on the part of the filmmaker at events that took place in the U.S. a decade or more ago when a tiny cult from Taiwan, together with its leader, came to Garland, Texas ("It sounds like God's land," is the explanation for why here?) and announced that God was soon to arrive in a spaceship and that the world as we know it, would end. Miller places most of his focus on one family in this small group, the husband (Shing Ka, above, center) who is the believer; mom (Jodi Lin, above left) and young son, Ollie (Matthew Chiu, above, right) both of whom go along for the ride and for their love of dad.
We meet the revered Teacher Chen (Jackson Ning, center right, above) and his not-terribly-bright but quite endearing right-hand-man (Wayne Chang, center left, above) and some of the other few acolytes, along with a young woman (good job by newcomer Gloria Diaz) hired to help the group "assimilate" into Americana.
The film alternates between scenes with the Hou family and that of the many press conferences the group gives. The media, of course, are enrapt by all this, wanting detail after detail of the spaceship, god, and anything else they can garner -- hoping of course, for some of the suicides and violence that accompanied other apocalyptic cults from Koresh to Jones. Instead of the overwrought, nasty tone that, I think, most filmmakers would give all this, Miller stands back, observes, and never pushes. Consequently, we find ourselves chuckling and smiling, rather than growing angry at most of what we see.
The filmmaker's style owes much to documentary technique (this is only his second film). The pacing is slow and steady, the camera quietly follows the action, and the performances are, to a man and woman, low-keyed and un-showy -- seemingly affectless but never boring. Within all this, however, Miller does some interesting things. Scenes are divided by a black screen -- slowly and quietly, rather than harshly. He holds his camera at length on the face on an individual, and the scene that follows generally opens up this character to our better understanding. And the pacing is, no way around it, slow. Yet because he, his cast and crew manage to capture what certainly seems like reality, we are never bored. Of course, the film's momentum comes from the fact that we're hooked by the supposed appearance of that spaceship and of God (who will show himself, Teacher Chen assures us, on Channel 18: "Is that cable or network?" asks one reporter, in one of the many, tiny, funny moments).
Now, I had best tell you that Mr. Miller's movie lasts almost three hours (2 hours, 44 minutes to be exact). As a movie-lover who usually opts for economy over length, I have to say I did not feel a single minute here was wasted. Still, I watched the film -- via screener -- in two parts of 1 hour, 22 minutes each, due to time constraints. Would I have grown antsy sitting in a theater seat? I don't know. I do know that God's Land is one of the most enjoyable, moving, thought-provoking films of the year -- about a subject rarely handled with the intelligence, love and finesse found here. Regarding keeping the faith, "I am envious," dad tells mom, toward the end of the movie, "that you have the ability to choose." The poor guy does not, and that makes all the difference, and is, I guess, one of the definitions of faith. And we can thank -- who? How about our lucky stars? -- that the faith, in this case, is placed in something benign.
God's Land opens this Friday in New York City at the Quad Cinema. I sure hope it travels elsewhere (you can check out where it's been by clicking here and then click on SCREENINGS). And Netflix -- damn you if you don't order this one!
No, no: Don't worry. TrustMovies is not about to find Jesus, Mohammad, or any of the big guy's other minions. What he has found, thanks to Mr. Miller (pictured at left), is the humanity within those who do have faith. What faith means to them, where it stands amongst their priorities, and what they are willing to give up for it -- all of these come clear by the time God's Land reaches its conclusion. The oddest thing about the film is that, though this particular faith appears initially to be absolutely loony -- wait: aren't many of the tenants of our major religions also absolutely loony? -- as the film meanders toward a conclusion that is both foregone and maybe miraculous, that faith is seen to be about bettering humanity and the world we live in. How bad is that? The question left hanging, of course, is how to best effect this betterment.
The story here? It's an imaginative look on the part of the filmmaker at events that took place in the U.S. a decade or more ago when a tiny cult from Taiwan, together with its leader, came to Garland, Texas ("It sounds like God's land," is the explanation for why here?) and announced that God was soon to arrive in a spaceship and that the world as we know it, would end. Miller places most of his focus on one family in this small group, the husband (Shing Ka, above, center) who is the believer; mom (Jodi Lin, above left) and young son, Ollie (Matthew Chiu, above, right) both of whom go along for the ride and for their love of dad.
We meet the revered Teacher Chen (Jackson Ning, center right, above) and his not-terribly-bright but quite endearing right-hand-man (Wayne Chang, center left, above) and some of the other few acolytes, along with a young woman (good job by newcomer Gloria Diaz) hired to help the group "assimilate" into Americana.
The film alternates between scenes with the Hou family and that of the many press conferences the group gives. The media, of course, are enrapt by all this, wanting detail after detail of the spaceship, god, and anything else they can garner -- hoping of course, for some of the suicides and violence that accompanied other apocalyptic cults from Koresh to Jones. Instead of the overwrought, nasty tone that, I think, most filmmakers would give all this, Miller stands back, observes, and never pushes. Consequently, we find ourselves chuckling and smiling, rather than growing angry at most of what we see.
The filmmaker's style owes much to documentary technique (this is only his second film). The pacing is slow and steady, the camera quietly follows the action, and the performances are, to a man and woman, low-keyed and un-showy -- seemingly affectless but never boring. Within all this, however, Miller does some interesting things. Scenes are divided by a black screen -- slowly and quietly, rather than harshly. He holds his camera at length on the face on an individual, and the scene that follows generally opens up this character to our better understanding. And the pacing is, no way around it, slow. Yet because he, his cast and crew manage to capture what certainly seems like reality, we are never bored. Of course, the film's momentum comes from the fact that we're hooked by the supposed appearance of that spaceship and of God (who will show himself, Teacher Chen assures us, on Channel 18: "Is that cable or network?" asks one reporter, in one of the many, tiny, funny moments).
Now, I had best tell you that Mr. Miller's movie lasts almost three hours (2 hours, 44 minutes to be exact). As a movie-lover who usually opts for economy over length, I have to say I did not feel a single minute here was wasted. Still, I watched the film -- via screener -- in two parts of 1 hour, 22 minutes each, due to time constraints. Would I have grown antsy sitting in a theater seat? I don't know. I do know that God's Land is one of the most enjoyable, moving, thought-provoking films of the year -- about a subject rarely handled with the intelligence, love and finesse found here. Regarding keeping the faith, "I am envious," dad tells mom, toward the end of the movie, "that you have the ability to choose." The poor guy does not, and that makes all the difference, and is, I guess, one of the definitions of faith. And we can thank -- who? How about our lucky stars? -- that the faith, in this case, is placed in something benign.
God's Land opens this Friday in New York City at the Quad Cinema. I sure hope it travels elsewhere (you can check out where it's been by clicking here and then click on SCREENINGS). And Netflix -- damn you if you don't order this one!
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