Showing posts with label honor. Show all posts
Showing posts with label honor. Show all posts

Sunday, June 28, 2020

Feminism vs tradition and the patriarchy in Mariam Khatchvani's Georgia-set drama, DEDE


Primitive, filmed in a beautiful location, and said to be based on a real-life situation taking place in 1988, as the Georgian Civil War began, DEDE, the 2017 film directed and co-written by Mariam Khatchvani, takes a number of unexpected turns, even as it purloins themes from Romeo & Juliet, the Sabine Women, and maybe every backwoods-set, honor-above-all-else, Eastern European/Eurasian movie ever made.

The film also proves an oddball mix of the modern (that stylish red dress our heroine tries so hard to get her hubby to compliment) along with the strictured and provincial (traditions that are awfully difficult to understand, let alone countenance: an engagement -- no, not ring but bullet. How sweet!).

The theme of budding feminism going up against traditional patriarchy, Georgian-style, is given quite a workout here. Ms Khatchvani, pictured at right, is deliberately, I suspect, filming in the same primitive style of the setting of her movie, as exposition couples with somewhat stilted performances and dialog, so that we always get the sense that, despite the relatively modern year, we're still in some kind of far-off, nearly ancient locale. What keeps us going during this somewhat languorous film are two things.

First, the interesting performers: George Babluani, shown above, as our heroine's first great love, a sexy, slow-burn guy who's great at staring; Natia Vibliani as Dina (below, with child), the put-upon girl at the center of all the male wrangling; and literally all the supporting performers who seem equally adept and real.

Secondly, the visuals here, thanks to the gorgeous locations, can often be breathtaking: There's one scene in which villagers carry lanterns/torches in the night on one side of the screen, even as the salmon-colored sunset hits the peaks of the mountains on the other. One question, however: Is Dede, the movie's title, somehow short for the name Dina, our main character? If not, what is its connectuon to this film?

From Corinth Films, in the Georgian language and running 97 minutes, Dede hits home video on DVD and digital streaming (via Amazon and iTunes) this coming Tuesday, June 30 -- for purchase and/or rental.

Monday, February 20, 2012

Besa me mucho: The Albanian concept of "honor" gets a grueling workout in Joshua Marston's THE FORGIVENESS OF BLOOD

Besa is a word -- as is it used in the new American-Albanian film THE FORGIVENESS OF BLOOD -- that TrustMovies has had no acquaintance with prior to now. According to the Wikipedia definition (found in the link embedded in the first word of this post), besa has most to do with the concept of honor -- at least, honor as understood by Albanians -- the keeping of it and the breaking of it. (The word also comes into play in the history of Albanian Muslims who saved their Jewish countrymen during the Holocaust.) "Honor," in all its nitwit cultural glory, is at the heart of the trouble that plagues our hero, Nik (played by newcomer Tristan Halilaj), a high-school student who is forced, along with his younger brother, into a kind of permanent "house arrest" due to the death of a member of a neighboring family in which Nik's father and uncle were involved.

Filmmaker Joshua Marston, shown at left, who earlier gave us Maria Full of Grace, appears to be a fellow most interested in how other cultures and their people live. "Maria" was set in Mexico (and later here in Jackson Heights, Queens, where I, too, live), while "Forgive-ness/Blood" takes place in Albania. In both films, the details of life and occupation -- how things work -- are at the forefront. We leave each movie with our understan-ding increased.

This does not mean that we much like what we see. In both cases, Marston has set his focus on a young person (in this case, Nik, above) whose life ought to stretch in front of him, full of opportunity. Instead, he is hamstrung by the culture, history and society around him, and kept under the foot of those more wealthy and powerful.

From the outset, as a truck drives over a road and large rocks are moved out of the way so the truck can progress, we learn that this land is now owned by a powerful family that refuses to give the right-of-use for that road, even though for decades previous it was used by everyone, as needed. In fact, Nik's family used to own the land that this road is on, and they allowed its use by all -- which makes the current situation even more intolerable.

But wait. Nik's father seems clearly the kind of guy spoiling for a fight yet not quite ready to take responsibility for his actions, post-fight. Whatever law enforcement exists in Albania, we don't see much of it here or understand how it works; instead, it appears that some code of honor reigns supreme and families are expected to abide by it, come what may. What comes is death. We don't see the actual murder or accident, only what precedes it, but this is enough to make pretty clear what has happened: two members of Nik's family have overcome one armed member of the other. (For all we know, Nik's dad and uncle may have been armed, as well.)

Under this honor code, the "slighted" family has the right to kill a male from the other family, and as Nik's dad has gone missing and his uncle is already in jail, this leaves Nik and his younger brother as possible next victims. Consequently they're confined to their house: No school, no leaving under any circumstance. What transpires from here on is equal parts unsettling and, it must be said, a bit boring, as Nik begins to go stir crazy (above), sneaks out at night, builds a ersatz "gym," and generally makes himself annoying. Well, he's at that hormonal age...

The family's employment seems to center around delivering bread, but his sister, above, is trying to make ends meet by also selling cigarettes (there's a fertile black market going on). Meanwhile, the nasty family resorts to everything from the harassment of sis to burning down the barn. The besa comes into play, when, according to what we see, Nik and his brother are suddenly given this besa, which apperars to function like a holiday of sorts from house arrest, allowing them to leave the house and return to school. Much is made of this but how it actually works and why remains a little sketchy. It all comes down to "honor" once again, and at this point in time, from what we know about how "honor" is practiced in Muslim countries -- you can kill your family member if she's been raped (Bliss), or make her a prisoner if you think she's behaving badly (When We Leave), perhaps it's time to find another word for this "honor" thing -- which in the Muslim culture to often seems more like simple-minded masculine entitlement -- with Allah's blessing, of course.

The Forgiveness of Blood proves alternately suspenseful and irritating, moving and then slow-moving (there were times I could have used a besa from the film itself), and finally sad and maybe just a little hopeful: Wherever Nik ends up, it's gotta be better than here. The movie, distributed by Sundance Selects, opens this Friday, February 24, in New York City (at the Lincoln Plaza Cinema and Landmark's Sunshine Cinema) and in the Los Angeles area (at the Landmark NuArt, where Mr. Marston will be making an in-person appearance on Friday, 2/24; on March 2 it expands to the Laemmle's Monica 4-Plex and Pasadena Playhouse 7).  It will make its way to other theaters soon, as well. Click here to view some of these.

Thursday, April 14, 2011

Love, war and religion: Tavernier's PRINCESS OF MONTPENSIER opens

I'd see any movie by Bertrand Tavernier, usually more than once, and his latest -- THE PRINCESS OF MONTPENSIER -- is no exception, though my immediate reaction is to rank it in the lower sector of his films rather than the higher (Captain Conan, Ça commence aujourd'hui, Safe Conduct). This may be due to my being very tired when I saw it (a four-film day, of which it was the third -- though I must say that I perked up noticeably for the fourth film). A historical pageant of love and betrayal during the 16th century religious wars in France, the movie is gorgeous to view and offers some riveting battle scenes, both large & intimate.

M. Tavernier, shown at right, is a master at most genres he has attempted and, at the very least, good enough at the others. It's been awhile since he's given us an historical swashbuckler (remember the delightful Revenge of the Musketeers, aka D'Artagnan's Daughter?).  If his "Princess" initially looks like more of this swash, it is actually a good deal more serious in theme and execution, despite the sword-fights, horseback chases, and pile-up of corpses along the way.

The filmmaker has assembled a fine cast, all of whom handle period chores with flair and command. The lovely Mélanie Thierry (on poster, top, and above) plays the title princess, an intelligent young woman struggling with love, morals and the politics of the day. She's surrounded by many admirers, two of which come most heavily to the fore Grégoire Leprince-Ringuet (below, left, her eventual husband) and the "love of her life" (Gaspard Ulliel, below, right).

Though the princess is the title character, it's her tutor Lambert Wilson (below) who's the moral and emotional center of the film. M. Wilson, currently on U.S. screens in Of Gods and Men, is terrific, as usual: brave, grave and gorgeous, intelligent and caring. In addition, there is another intriguer, Raphaël Personnaz (as the semi-sleazy royalty, shown at bottom), who may indeed have a thing for our princess and most definitely has a thing for control.

Unfortunately, we're badgered continually with the would-be love affairs of the princess, and for all the fine acting, sets, costumes, cinematography and editing on display, these grow somewhat tedious before the film's 2 hours and 20 minutes are up. With nothing more than a hunch to go on, I wonder if Tavernier might have been a bit too true to the original material upon which the film is based (the short story by Madame de La Fayette, 1634–1693), rather than -- not updating it, certainly, but -- adapting it with more of an eye to modern sensibilities. As it is, we're continually made aware of the time period (and the place of women in that period), of the court intrigue and of parental control -- until we want to cry uncle: "We get it! OK?"


The Princess of Montpensier, from Sundance Selects,  open this Friday, April 15, in New York City at the Lincoln Plaza Cinema and the IFC Center. It will open simultane-ously in the Los Angeles area at the Laemmle theaters' Royal, Music Hall 3, Playhouse 7 and Town Center 5.

 Look for a limited nationwide roll-out to follow in the weeks/
months to come. The film will also be available via VOD beginning April 20.